Checked out
Checked out is not domain specific language. When talking about medical visits, checked out is an informal term for having a medical evaluation. A check-up is a routine procedure done yearly that is normally called a physical in the medical field. A fall is a fall. There is no other domain specific vocabulary that can change this. Clinic and injuries are all typical domain specific terms that can be applied in medical situations.
Answer:
The major difference between a news story and a feature story is that a news story is time-sensitive. Media outlets want to publish news stories as quickly as possible after an event occurs. Feature stories, however, are not as time-dependent and contain no urgent content.
Answer:
All the choices are correct.
Explanation:
1. Workplace success corresponds heavily with communication and public speaking prowess, regardless of your job.
2. Rhetoric is the art of speaking/writing confidently, which goes hand-in-hand with oral communication skills.
3. Critical thinking relies a lot upon ability to speak/listen efficiently.
So, all 3 would be accurate.
It seems that the BJP government’s decision to illegalise the sale of cattle for slaughter at animal markets has its roots in a PIL that quotes the five-yearly Gadhimai festival in Nepal, where thousands of buffaloes are taken from India to be sacrificed to ‘appease’ Gadhimai, the goddess of power.
The contradictions that emerge from cattle – here encompassing all bovines – slaughter rules in Nepal perplex many: despite being predominantly Hindu, animal sacrifice continues to be practised. Cow slaughter is explicitly prohibited even in Nepal’s new constitution since it is the national animal, yet the ritual sacrifice of buffaloes and the consumption of their meat is not frowned upon. There is also, in marked contrast to the Indian government’s blanket approach to cattle terminology, a lucid distinction between cows (both the male and female) and other ‘cattle’ species (such as buffaloes and yaks).
The emergence of this contradictory, often paradoxical, approach to cattle slaughter in Nepal is the result of a careful balancing act by the rulers of modern Nepal. The Shah dynasty and the Rana prime ministers often found themselves at a crossroads to explicitly define the rules of cattle slaughter. As rulers of a perceived ‘asal Hindu-sthan’, their dharma bound them to protect the cow – the House of Gorkha borrows its name from the Sanskrit ‘gou-raksha’ – but as they expanded into an empire, their stringent Brahminic rules came into conflict with des-dharma, or existing local customs, where cattle-killing was a norm. What followed was an intentionally ambiguous approach to cattle slaughter, an exercise in social realpolitik.
