Answer:
One morning, three friends went for a drive. They came across a forest and decided to go inside it. They got out of their car and began walking. Unfortunately, they got lost without a clue of how to get back, and to top it off it began raining. They saw in the distance a hut, so they hurried on over to it.
After knocking on the door, an old man answered. They explained their situation to him. He was kind enough to let them wait inside until the rain stopped and then he escorted them out of the forest, back to their car. They called their other friends and told them about how they got lost, met an old man, and were driving back. They then safely went back to their homes.
Answer:
The potential advantages explored in the text, regarding equipping machines with a sense of morality are that they can be an asset to humans by being able to complete tasks and make wise, split-second life and death decisions; such as, when not to clear buildings with civilians in them during war situations. Paragraph 8 states that Ronald Arkin, a computer science professor and robotics expert at Georgia Tech, has been developing software, referred to as an “ethical governor”, which would make machines capable of deciding when it’s appropriate to fire and when it’s not. Another advantage, as stated in Paragraph 9, is that machines will not be vulnerable to the emotional trauma of combat or to the desire for revenge. It will be free of emotions and emotional ties to other individuals and/or machines.
The potential disadvantages explored in the text, regarding equipping machines with a sense of morality are that they could be a serious threat to human safety; especially since their moral compass will be based on that of a human’s. That, within itself, leaves a lot to be desired. In Paragraph 19, it states that human ethics are a work-in-progress, and we still confront situations for which we don’t have well-developed codes. The text also mentioned in Paragraph 9 that machines could evolve and get rid of us.
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Answer:
He said “The only thing we have to fear is fear itself” meaning that we don't need to be afraid of anything other than being afraid — if everyone will remain calm, the troubles can be sorted out and addressed, but if people panic and stampede, things will only get worse.
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