"Police-o! Tief-man-o! Neighbours-o! We done loss-o! Police-o! . . ." There were at least five other voices besides the leader's
. . . . The silence that followed the thieves' alarm vibrated horribly. Jonathan all but begged their leader to speak again and be done with it. "My frien," said he at long last, "we don try our best for call dem but I tink say dem all done sleep-o . . . So wetin we go do now?" –"Civil Peace," Chinua Achebe
The correct answer to this open question is the following.
You forgot to include the question. Here we just have a series of statements or an excerpt of a text. But you forgot to include the question. We do not know what you are asking for.
However, trying to help, we can comment on the following.
Thi excerpt of the story "Civil Peace," written by Chinua Achebe in 1971, describes the terror the family felt after the dark moments of the Nigerian Civil War that was fought from 1967 to 1970. Jonathan Iwegbu, the main character of the novel, got back to his former city and realized it was not as affected as other regions due to the war. So he takes his family back to repair his home. One night, robbers enter his home and take all of his money. Jonathan thinks that the robbery was a sign of God.
Victor becomes obsessed and possessive in finding dead body parts (preferably large ones) to create and form an adult male. Victor expects the creature to look better than he does. He wanted the creature to praise him as a God.
The ultimate conversion of the windmill to commercial use is one more sign of the pigs' betrayal of their fellow animals. From an allegorical point of view, the windmill represents the enormous modernization projects undertaken in Soviet Russia after the Russian Revolution.