Answer: AM THE WAY INTO THE CITY OF WOE.
I AM THE WAY TO A FORSAKEN PEOPLE.
I AM THE WAY INTO ETERNAL SORROW.
SACRED JUSTICE MOVED MY ARCHITECT.
I WAS RAISED HERE BY DIVINE OMNIPOTENCE,
PRIMORDIAL LOVE AND ULTIMATE INTELLECT.
ONLY THOSE ELEMENTS TIME CANNOT WEAR
WERE MADE BEFORE ME, AND BEYOND TIME I STAND.
ABANDON ALL HOPE YE WHO ENTER HERE.
Based on your reading of the poem, how is the word "FORSAKEN" meant to describe these people?
a
That these people lived positive lives and did the best before they died.
b
That these people deserve to be honored and praised for their achievements in life.
c
That these people are condemned to suffer eternally
d
That these people did bad things when they were alive but are forgiven.
Explanation:
*different, feel well, lie more, better*
“These two authors use different information to support similar conclusions.In “Sick of Lying” the author writes that telling the truth helps people feel well. The author of “The Pinoccio Syndrome” writes that lying without bad results can lead people to lie more“ Both authors thinks it’s better to tell the truth.”
B, removing American Indians will allow white settlers to become wealthier
He declared that they were still barbarians and that trying to understand them has been a failure because the government often slaughtered its own policies or they failed. This is why it was acceptable to exclude them from their territories since they were still savages according to him, and the rest of what resembled to the Native Americans is history.
Answer:
Albert Chinualumogu Achebe was born on November 16, 1930, in Ogidi, a large village in Nigeria. Although he was the child of a Protestant missionary and received his early education in English, his upbringing was multicultural, as the inhabitants of Ogidi still lived according to many aspects of traditional Igbo (formerly written as Ibo) culture. Achebe attended the Government College in Umuahia from 1944 to 1947. He graduated from University College, Ibadan, in 1953. While he was in college, Achebe studied history and theology. He also developed his interest in indigenous Nigerian cultures, and he rejected his Christian name, Albert, for his indigenous one, Chinua.
In the 1950s, Achebe was one of the founders of a Nigerian literary movement that drew upon the traditional oral culture of its indigenous peoples. In 1959, he published Things Fall Apart as a response to novels, such as Joseph Conrad’s Heart of Darkness, that treat Africa as a primordial and cultureless foil for Europe. Tired of reading white men’s accounts of how primitive, socially backward, and, most important, language-less native Africans were, Achebe sought to convey a fuller understanding of one African culture and, in so doing, give voice to an underrepresented and exploited colonial subject.
Explanation:
