Answer:
The most important thing is that we should have freedom of thought. It is not easy as it sounds. For everyone likes to have this freedom for himself. But is not ready to give it to others when they express different opinions. It usually happens in a particular case when the differences of opinion arise on such important matters as religion or politics. But if we refuse to let other people hold their opinion on these matters and especially we try to force them to accept our own, progress is impossible. If everyone went onthinking the same things as his ancestors thought, progress would come to an end because as the Buddha said “What a man thinks, he becomes”. So if we think exactly what our forefathers thought, we shall remain in the condition in which they were. Our thoughts depend a good deal upon what we read and what we talk about. Therefore if we want to think new thoughts, we must try to study all sides of the topic that comes before us and not to be content only with what we read in newspapers or what others say. 1. Why are we not ready to give freedom to people?
Explanation:
Answer: You will need to draw up an Articles of Incorporation (usually one page), issue shares, appoint corporate officers and a board of directors, establish a registered address, appoint a registered agent and pay a filing fee.
Explanation:
The answer is oxen. hope it helps
Answer:
D. “in groves all around Basra grow the best dates in the world”
Explanation:
Perspective based on the question could either be subjective or objective, subjective perspective has to do culled or extracted opinions based on personal volition, belief or desire. In most cases, subjective opinions aren't physically measurable as facts used to backup such opinion might be based on sentiment or exposure. Objective perspective on the other hand is usually well established as opinions of this sort can be physically evaluated. Hence, from the passage, the sentence, “in groves all around Basra grow the best dates in the world" is based on subjective perspective.