Answer:
Dimmesdale defends and praises Hester in his speech, which would be very strange behavior for a reverend like him.
Explanation:
Hester has an illegitimate daughter and refuses to say who the child's father is. As she lives in a Puritan society where patriarchy and conservatism reigns, she suffers prejudice and insults from the whole society. However, Reverend Dimmesdale (a cleric who should abolish Hester's sin) gives a speech in favor of Hester, where he praises her and reinforces her qualities. This is very strange behavior, which made the whole community suspicious.
C) The infinitive to learn acts as an adverb in the sentence
Based on the narrator's description, the reader can infer he thinks that:
C. People's beliefs influence what they see.
- "Invisible Man" by Ralph Ellison develops the themes of racism and black identity.
- The narrator begins by saying <u>people cannot see him</u>. They can see anything else, even figments of their imagination, but not him.
- The reason for that is not that people hallucinate. It is their beliefs which are blinding them.
- The narrator is a black man. The color of his skin is what makes him invisible.
- But it shouldn't be. It is because of people's prejudice toward him that he feels invisible.
Learn more about the topic here:
brainly.com/question/15046245?referrer=searchResults
Answer:
‘The Lottery’ and ‘Harrison Bergeron’, two short stories depicting dystopian ways of life were written in the mid-twentieth century just after the second world war and in the midst of the fight for equality in western civilization. These stories display commonalities and differences in areas such as their authoritarian atmosphere, perceptions of equality, and based on their general arch and themes. To begin, the two stories parallel in the government ruling and corresponding atmosphere. Both stories have an authoritarian government in place with a strong set of rules regulated by methods of control and propaganda. Within ‘The Lottery’ for example, the governing body established an annual randomized public execution under the guise of it being a sacrifice for the crops.