Lord Capulet says, "I tell thee what: get thee to church o' Thursday,
Or never after look me in the face.
Speak not. Reply not. Do not answer me."
He tells Juliet that if she does not get to church on Thursday that she is never to see him or speak to him again. He is basically telling her that if she does not marry Paris, he will disown her. During this time period this would most likely feel like a death sentence to a girl Juliet's age. Women of her rank and standing did not have anywhere to go or anyone to look after them if they were exiled from their families.
Answer: See explanation
Explanation:
Technology is vital to the growth and the development of countries. Despite the numerous advantages of technology, there are still some disadvantages attributed to it.
Technology can lead to creating divisions which include:
1. Cyberbullying: People are bullied on social media and in schools online with the aid of technology. This is one of its disadvantages as it brings about division and can further lead to emnity if it's not quickly addressed.
2. Spreading gossip: Through Technology, people spread gossips about others.
Technology can help in bringing people together and this include:
1. Communicating faster: Communicating is now faster as people can talk to others in different parts of the world without having to travel to meet the person. The innovation of phone, iPad, social media has made communication with friends and families easier and faster.
2. Sharing experiences: People can share experiences about certain things to others with technology. Through Technology, people can send pictures or videos to others and talk to them about certain outings or vacations.
“It was traditional in the Renaissance to imagine that cuckolds—men whose wives committed adultery—had horns on their heads. Benedick's evocation of this image suggests that any woman he marries is sure to cheat on him.”- Sparknotes
I would word it differently btw
C. Personification: <em>Mask thy monstrous visage</em>. Personification happens when something (object, idea or animal for example) have or is given human attributes. When discoursing about conspiracy, Brutus calls and treats it as a concept, a thing vivid enough for it have a face and be conversed to as someone.
this is true because that is also a right of the people