Answer:
Do not play tricks on your neighbors unless you can stand the same treatment yourself. If you can stand tricks being played on you then go right ahead and play tricks on your neighbors. If not then I would just keep a mutal friendship with them. I would not want tricks played on me if they are very big and bad tricks but if they are small and not to messy then i would like it but otherwise no.
Awnser: Even though kingsolver’s essay addresses scientific information, her use of dialogue introduces different viewpoints which allows the reader to connect more deeply to the information. Readers relate to the dialogue which gives them a sense of familiarity. She uses an anecdote, which incorporates ideas of god and religious ideas. It advances her purpose because it provides a sense of relation to religion, an apparent concept that many practice. today.
1. The Prioress's description reveals the theme of delicacy, modesty and elegance that the churches represented. Although Catholicism preached the benefits of poverty, the church was elegant, beautiful, with a noble appearance, but modest behavior, just as the Prioress represented. She also shows the ideal feminine standard for the time, being highly praised, but chaste and modest.
2. The monk also suggests the refinement and wealth that could be observed in churches. However, the monk preaches about the benefits of poverty, which can show the inconsistency and hypocrisy that the clergy presented, this is also reinforced by the fact that the monk does not present himself as an evil character, but we also cannot say that there is goodness in him.
3. The friar represents the ambition of the churches, since he shows himself as a charming and wise man, but he is disguised and pretended and is always ready to hamper the faithful and use their faith to obtain large collections that increase their wealth.
4. Parson represents the goodness and faithfulness of the church in following the principles of christ, helping the poor, being honest and upright. He is described as a man of God, who has not been corrupted by wealth, lives a humble life and helps the faithful without asking for large payments.
Holocaust survivor and Nobel Laureate, Elie Wiesel, gave this impassioned speech in the East Room of the White House on April 12, 1999, as part of the Millennium Lecture series, hosted by President Bill Clinton and First Lady Hillary Rodham Clinton. In the summer of 1944, as a teenager in Hungary, Elie Wiesel, along with his father, mother and sisters, were deported by the Nazis to Auschwitz extermination camp in occupied Poland. Upon arrival there, Wiesel and his father were selected by SS Dr. Josef Mengele for slave labor and wound up at the nearby Buna rubber factory. Daily life included starvation rations of soup and bread, brutal discipline, and a constant struggle against overwhelming despair. At one point, young Wiesel received 25 lashes of the whip for a minor infraction. In January 1945, as the Russian Army drew near, Wiesel and his father were hurriedly evacuated from Auschwitz by a forced march to Gleiwitz and then via an open train car to Buchenwald in Germany, where his father, mother, and a younger sister eventually died. Wiesel was liberated by American troops in April 1945. After the war, he moved to Paris and became a journalist then later settled in New York. Since 1976, he has been Andrew Mellon Professor in the Humanities at Boston University. He has received numerous awards and honors including the 1986 Nobel Peace Prize and the Presidential Medal of Freedom. He was also the Founding Chair of the United States Holocaust Memorial. Wiesel has written over 40 books including Night, a harrowing chronicle of his Holocaust experience, first published in 1960. At the White House lecture, Wiesel was introduced by Hillary Clinton who stated, "It was more than a year ago that I asked Elie if he would be willing to participate in these Millennium Lectures...I never could have imagined that when the time finally came for him to stand in this spot and to reflect on the past century and the future to come, that we would be seeing children in Kosovo crowded into trains, separated from families, separated from their homes, robbed of their childhoods, their memories, their humanity.
Answer:
The central idea is to show how the foods offered in American supermarkets are very convenient, but unhealthy and attractive.
Explanation:
According to the article, we can see that as we age and understand more about healthy foods, the foods offered by supermarkets become less interesting. That's because, as adults, we look for the ease and practicality of frozen, extremely processed foods, fast food, among others. These foods do not propose a safe diet and can be very harmful, however, when an individual opts for healthier foods, he finds it difficult to find them in supermarkets.