Visualizing a sequence of events can give the reader a sense of coherence and harmony in the story that he/she is reading. When events are sequentially arranged, the reader has a clearer picture on what is about to happen in the story that he/she is reading. Aside from this, comprehension will be at par because the events have already been mapped or laid out in the mind.
B) to show how a war tactic in literature became an internationally recognizable symbol
<u>Answer:</u>
Puritans were protestors in 16th and 17th century who scared people with their sermons.
<u>Explanation:</u>
“Sermon” is a religious talk given in church. Puritans wanted to purify the ''Church of England'' from the ''Roman catholic practices''. They observed that there is a decrease in the number of religious devotees of ''second-generation'' settlers. To increase this, they 'preached' a type of sermon called "jeremiad". This sermon basically wanted to scare people by stating that if anyone committed any sin, they would be tortured and burnt in hell.
By all this, people would remain Puritan and believe in God and Church.
In the first text, Zimbardo argues that people are neither "good" or "bad." Zimbardo's main claim is that the line between good and evil is movable, and that anyone can cross over under the right circumstances. He tells us that:
"That line between good and evil is permeable. Any of us can move across it....I argue that we all have the capacity for love and evil--to be Mother Theresa, to be Hitler or Saddam Hussein. It's the situation that brings that out."
Zimbardo argues that people can move across this line due to phenomena such as deindividualization, anonymity of place, dehumanization, role-playing and social modeling, moral disengagement and group conformity.
On the other hand, Nietzsche in "Morality as Anti-Nature" also argues that all men are capable of good and evil, and that evil is therefore a "natural" part of people. However, his opinion is different from Zimbardo in the sense that Nietzsche believes that judging people as "good" and "bad" is pointless because morality is anti-natural, and we have no good reason to believe that our behaviour should be modified to fit these precepts.
Answer:
"TEIRESIAS
Learning can be pleasant when a man speaks well,
especially when he seeks your benefit."
Explanation:
This detail best shapes the theme for Part 4 of Antigone.
